Washing is offset by washing

Ihram clothes meet the attire.

And leave the concerns of the world and farewell to parents and leave the money and the child, offset by physical departure from the world and leave money and parents and child.

We must remember that we are now coming on the Hereafter, and let us feel our time and our departure from the world! So we have to prepare and fulfill our rights and debts to their owners ready to leave this world. Umrah Tour packages Uk giving the cheap rates of hajj and umrah packages.

And we respond to God, and thus start our journey starting with a good generous.

When we reach the meeqaat, we must recall in our minds the image of God and our presence in His hands. We realize that we have reached the crossroads between the world and the Hereafter, and that the times of our transition to other life have come.

In order to deepen this feeling in ourselves, we must remember the day of our deaths, when we wear the clothing of the ihram, which is exactly like the shroud, or the clothes that are not adorned with it.

What shall we do then?

Then we will realize that this world is vanity, and the extension of submission to God and reverence in his hands and Zdah in the decorations of this life fleeting and adorned Vaniha. We will realize that our lives are not here, but eternal life.

We hold the sincerity, intention and devotion to God Almighty not to be preoccupied with it, and to do all we can effort to reach him and receive him in the form that pleases him, to reward us with high status in Paradise, God willing.

When we do wudoo or do we wash, we must feel and prepare an intention to purify us of all our sins, both sensory and moral. We must repent repentance from all sins, and resolve not to return to it again.

We are bound by the meeqaat for ihraam. It is a document and a covenant from us to Allaah that we will abide by what He has decreed for us. We will move away from this moment to what He has forbidden us. On this journey alone, but what we have lived by God's permission.

If we wear Ihram clothes we have to remember Satan and his arrogance and arrogance, and how to bring him to Hell and the fate of fate. And then we feel that we have taken off the dress that the office and the direction, which may lead us to arrogance and vanity, and that we wear clothes of humility and piety.

The pronunciation comes in the form of prayer to be an expression of our psychological readiness to meet every divine call to us, and requires us to make or leave any statement or work ordered by our Lord and cost us Almighty, whether we are on the days of the Hajj or other.

We answer that we have to refer to the meaning of prayer, when we say to you, O God, to you: We mean that our direction and intention are only you, O Lord, and that our love and submission and devotion to you alone, O God.

We have to remember that when we answer God's call, we say, "We have no partner for you." We promise Him that we will fulfill His call wherever we are. From this moment on, even after we return from our journey, we will hasten every obedience to Him. Provoke his indignation and punish him.

And we answer that we have to feel the satisfaction of the trees and the stone around us and remember the words of our Prophet peace be upon him (no Muslim meets only to answer what is on his right and north of stone or tree or school until the land is cut off from here and here).

We answer that we have to accept God's call to us when our master Abraham invited us to visit the house of God, before we were born when God commanded him to authorize the pilgrimage and promise that he had the message. And we feel the greatness of God and his ability in how they reach us.

And we have to repeat it in our hearts, and we are sure that our delegations to the house of God, was called by Almighty, and this is a generous and worthy of our thanks and gratitude. We come out of the depths of our hearts to take care of you, and bear all the meanings of thanks, praise and praise to God the Lord of the Worlds.